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    and take from their mouths their bloody prey,
    their disgusting meat from between their teeth.
They will become merely a remnant for our God,(A)
    and will be like a clan in Judah;
    Ekron will be like the Jebusites.[a]
I will encamp at my house,
    a garrison against invaders;
No oppressor will overrun them again,
    for now I have seen their affliction.

The King’s Entry into Jerusalem[b]

Exult greatly, O daughter Zion!
    Shout for joy, O daughter Jerusalem!
Behold: your king[c] is coming to you,
    a just savior is he,
Humble, and riding on a donkey,
    on a colt, the foal of a donkey.(B)

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Footnotes

  1. 9:7 The Jebusites: the pre-Israelite inhabitants of Jerusalem, conquered by David and incorporated into Israel.
  2. 9:9–10 These two verses form the centerpiece of chap. 9. The restoration of a royal figure connects the first part of the chapter (vv. 1–8), which depicts the restored land of Israel, with the second part (vv. 11–17), which concerns the restoration of the people Israel.
  3. 9:9 Your king: a just savior, a figure of humble demeanor, but riding on a donkey like royalty in the ancient Near East (Gn 49:11; Jgs 5:10; 10:4). The announcement of the coming of such a king marks a departure from the view of the royal figure as a conquering warrior. This depiction is in keeping with the tone of First Zechariah (3:8; 4:6–10; 6:12) but contrasts with Haggai (2:20–23). New Testament authors apply this prophecy to Jesus’ triumphant entry into Jerusalem (Mt 21:4–5; Jn 12:14–15).